The Propaganda story of Soap from Jews (soaptale4)

Posted Thursday,
September 28, 2000

Alphabetical index (text)

September 25, 2000

This one soap story keeps rolling around. Soap became sort of a metaphor — they killed them and made soap out of them — to show how horrible the Nazis were. — Deborah
Lipstadt, an Emory University history professor

Holocaust museum, author at odds

Picture added by this website

by RUSS NUM Associated Press Writer

ATLANTA (AP) — A dispute over a new memoir has cast a spotlight on the powerfully enduring belief that the Nazis made soap from the bodies of Jews — something that Holocaust scholars largely dismiss as myth.

The
U.S. Holocaust Memorial Museum in Washington has refused to allow a book-signing for an Atlanta man whose memoir tells the story of an uncle who says the Nazis forced him to make soap from victims at
Auschwitz.

Ben Hirsch said the museum doesn’t want to be seen as endorsing the soap-making stories in his book, “Hearing a
Different Drummer.”

Museum officials did not immediately return calls for comment. But Peter Black, the museum’s chief historian, told The Atlanta
Journal-Constitution that Hirsch “was advocating that we explore what is essentially a dead end.”

Historians have never been able to prove, or disprove, that the Nazis used human fat to make soap. Many say the tales are probably just rumors so gruesome that they are still circulating nearly
60 years later.

But Hirsch, whose parents and two siblings died in concentration camps, said his book offers new evidence — excerpts from unpublished memoirs that his uncle typed in broken English.

“How dare you say that it didn’t happen when you say there’s not enough proof,” Hirsch, 68, said
Monday. “I just can’t imagine anybody writing a memoir and saying they made soap if they didn’t.
It’s not something to be proud of.”

Historians have
documented many Nazi atrocities — of Jews
killed in gas chambers and used as live subjects
in science experiments. Their hair and gold
fillings were removed for industrial use. And in
at least one instance, the skin of Jews was used
to make lampshades.

One Holocaust scholar said the museum has good reason to distance itself from Hirsch’s soap story:
The tale could give new ammunition to those who insist the Holocaust was a hoax.

“Holocaust deniers have seized upon the soap story as proof of demonstrating the unreliability of Holocaust survivors,” said Christopher
Browning, a historian at the University of
North Carolina. “I don’t think they can afford to compromise themselves on this.”

Raul
Hilberg, considered the dean of Holocaust scholars, said rumors that the Nazis made soap from human fat started circulating in Poland in 1942, the same year they first appeared in American newspapers.

Testimonial accounts of soap-making tend to be secondhand at best. Hilberg said he cannot recall a single account from a survivor who saw human soap being made. He said he doubts the soap stories, in part, because the Germans would have found such a product repulsive.

“The idea of washing oneself with soap made of human fat, aside from the fact they didn’t like
Jews and didn’t want any contact with them, it was considered sick,” he said.

Hirsch’s memoir, which remains on the shelves at the museum’s bookstore, mostly recalls his experience as a U.S. soldier in post-World War II
Germany. But he uses one chapter to criticize scholars for rejecting stories of human soap.

He quotes a typewritten manuscript by his uncle,
Philipp Auerbach,[*] a chemist who said Nazis made him manufacture soap using human remains at Auschwitz.

One excerpt reads:

“As chief of the soap-production I had
to take care of the production of fat and to
make controls in the Slaughter-house. Nearly
every week I have been three or four times there
in order to get the waste of fat and of the
bowels for the soap-manufacture.”

Hirsch also recalls how he helped a rabbi in
1970 bury four bars of soap at Atlanta’s Greenwood
Cemetery. He says the soap had been found by a
Jewish soldier who helped liberate a concentration camp at the end of World War II. The soldier’s wife had them buried after finding them in her basement decades later.

For those who ask, the Holocaust museum distributes a fact sheet saying the story that
Nazis used corpses for soap is a rumor that has never been substantiated.

“This one soap story keeps rolling around,” said
Deborah Lipstadt, right, an Emory University history professor who recently prevailed in a legal dispute against a
British scholar whom she accused of denying the
Nazis slaughtered millions of Jews. “Soap became sort of a metaphor — they killed them and made soap out of them — to show how horrible the Nazis were.”

© Copyright 2000
The Associated Press

* Website note: No relation to Prof Hellmuth Auerbach, long-time head of the Jewish desk at the Institut für Zeitgeschichte, Munich.

Related story on this website:

Holocaust
expert rejects charge that Nazis made soap from
Jews

Bizarre burial
prods Holocaust angst

Nizkor
on the soap allegations

Documents
on the allegation about lampshades made from
human skin

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above news item is reproduced without editing other than
typographical
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