Sorry,
your ideas will have to satisfy the
commission by ANTHONY
KELLER IT'S LIKE waking up one morning to
discover that impolitic opinions have
become illegal. In the past year, the
Regina Leader-Post, Alberta Report,
the North Shore News, the
Saskatoon Star-Phoenix and The
Toronto Star have all had to appear
before tribunals to answer charges of
publishing "discriminatory" material, in
violation of the human-rights codes in
their provinces. A quick refresher:
Human-rights law was created to prevent
discrimination in lodging and employment.
So why is it now being used to prevent the
dissemination of certain ideas? Isn't this
the sort of thing the free-expression
section of the constitutional Charter of
Rights and Freedoms is supposed to
prevent? The strangest case of the bunch is the
one against Alberta Report. Last year,
reporter Patrick Donnelly wrote a
feature article for the magazine entitled,
"Scapegoating the Indian residential
schools: The noble legacy of hundreds of
Christian missionairies is sacrificed to
political correctness." The thrust of Mr.
Donnelly's argument was that residential
schools, government-funded institutions
operated by religious orders, were on the
whole positive for natives. His argument was supported with quotes
from former students and teachers, many of
whom said that they had nothing but
positive memories of the residential
system. He alleged that this point of view
has been buried by Indian advocates hungry
to capitalize on white guilt by portraying
the institutions as a form of cultural
genocide. Whether his analysis is insightful or
misguided is, legally speaking, entirely
beside the point. Or rather that's the way
the law used to work. Not any more. University of Calgary law professor
Kathleen Mahoney responded to the
publication by filing a complaint with the
Alberta Human Rights and Citizenship
Commission, alleging that Alberta
Report had "expose[d] First
Nations people to hatred or contempt on
the basis of their race or ancestry." She
asked for remedies including "an apology,
damages, and an order that the respondents
attend education sessions about human
rights in Alberta." The creepy call for "education
sessions" was not laughed out of the
Alberta commission. Instead, the
commission has asked Alberta Report to
respond to the complaint. It will then
consider whether to prosecute the
magazine. THE ANTECEDENT to all this is the
Doug Collins case. Mr. Collins
[ABOVE], a
columnist for Vancouver's North Shore
News, has a habit of getting worked up
over all things Jewish. He thinks the Jews
control Hollywood, and claims there is an
excessive media focus on the Holocaust. He
calls it "hate literature in the form of
films." In a 1994 article he took potshots
at Schindler's List, calling it
"Swindler's List" and predicting that it
would surely win an barrow-full of Academy
Awards because it is part of "the most
effective propaganda exercise ever." For these statements, he and his
publisher ended up in front of the British
Columbia Human Rights Tribunal, charged
with "exposing Jewish persons to hatred or
contempt on the basis of their race,
religion or ancestry." Mr. Collins won,
though the case has become a sort of
revolving-door inquisition, with his
columns being hauled before subsequent
hearings. Mr. Collins is crotchety, cranky and
irrationally antagonistic to things Jewish
-- and I don't doubt that the majority of
public opinion agrees with me. But the law
shouldn't be enforcing those conclusions.
It shouldn't even be asking such
questions. It shouldn't be, but it is. Last year
the Regina Leader-Post ran an
advertisement from someone opposing Gay
Pride Week. The ad quoted a Biblical
passage to the effect that homosexuality
is a mortal sin; Saskatchewan's Human
Rights Commission looked into it and ruled
that it wasn't enough to constitute
discrimination. But the commission is
continuing with a complaint against the
Saskatoon Star-Phoenix, which
carried a similar ad from the same
advertiser, rendered stronger by an
accompanying drawing of two men holding
hands with a red circle and a slash over
it. The trouble with trying to shut down
"wrong" ideas is that people necessarily
disagree about which ideas those are. That
is precisely why liberal societies protect
free speech: not because we are all in
agreement, but because most of us disagree
about many things most of the time. This
is the insight of liberalism: that we can
all get along by agreeing to peacefully
disagree. When human-rights law tries to step in
where free-speech doctrine has long held
that the law should not tread, dangerous
precedents are the only sure outcome. For
example, after The Toronto Star
declined to publish three letters critical
of a 1995 story about a Jewish Holocaust
survivor, the former president of the
Canadian Polish Congress, Toronto
District, accused the newspaper of -- what
else -- racism. Hanna Sokolski argued that the
Star's refusal to publish the letters was
a denial of equal access to a public
service, a kind of discrimination against
Canadians of Polish ancestry. Taking a cue
from Alberta and B.C., Ontario's Human
Rights Commission has not rejected the
complaint out of hand. Instead, two years
later, it is still investigating. Which is precisely what human-rights
commissions should not be doing. Any
sensible application of free speech -- the
principle that ideas should be debated,
not imposed -- would allow the
Star-Phoenix to run or decline
whatever ad it liked. It might find itself
in trouble with its readership for its
choices, but, short of libel, it shouldn't
face legal sanction. The same goes for The Toronto Star. If
it prefers to steer clear of certain
letters or articles, the law should not
second-guess that decision -- an exercise
of discretion that is itself covered by
freedom of expression. That discretion can
be removed only by undermining founding
principles of our civilization. If people
no longer have the freedom to say what
they believe and to believe what they
want, even when most of us think they're
wrong, we don't live in a liberal society
any more. Anthony
Keller is assistant editor, editorial
board of The Globe and Mail. His column
on free speech appears every fourth
Monday on this page. |