Commentary
MONEY-GRUBBERS
REAPING BLOOD MONEY FROM
HOLOCAUST
Charles
Krauthammer
Washington
Post Writers Group
December
7, 1998
WASHINGTON
-- The pursuit of billions in Holocaust
guilt money has gone from the unseemly
to the disgraceful. What began as an
attempt to locate actual confiscated
Swiss bank accounts of individual
Holocaust victims has turned into a
treasure hunt for hungry tort lawyers
and major Jewish
organizations.
It
all started with the $1.25 billion that
the Swiss banks paid in settlement of
Holocaust claims. That opened the
floodgates. As chronicled by Barry
Meier in the Nov. 29 New York
Times, it has spurred personal-injury
lawyers, class-action specialists, and
major Jewish domos to seek similar
bounties from banks (unredeemed
accounts), insurers (unpaid death
benefits) and manufacturers
(uncompensated forced labor) throughout
Europe.
What's
wrong with that? What's
wrong is that there are few survivors
left who will actually benefit from
this money transfer.
It is late, very late for this kind of
restitution. The war ended 53 years
ago. Instead, what is happening is that
the lawyers and community bureaucrats
will reap the power and the payoff that
comes from collecting in the name of
those whose names are forever lost.
They risk causing, to borrow a phrase
from Abe Foxman of the
Anti-Defamation
League,
"an industry to be made on the memory
of victims."
Does
that mean that nothing should be done?
No. Individual victims who had their
savings or property or art stolen
should be allowed to seek restitution
even at this late date. Jewish
organizations should help by providing
lawyers. And the lawyers should help by
working pro bono, or at most, on
salary.
But
contingency fees? Class-action suits?
Fishing for aged Jews from whom they
can make a killing? The lawyers
crisscross Europe in search of ever
richer settlements to extract from any
institution -- and oh, there are many
-- with a tainted World War II
past.
Is
this what honoring the Holocaust has
come to? A shakedown
of Swiss banks, Austrian industry,
German automakers -- the list grows
daily -- that recalls the worst of
racial hustling and class-action
opportunism in the United
States?
Soon
no doubt to be added to the list: Ford
and GM. What did they know and what did
they do when their plants were taken
over by the Nazis before and during
World War II?
This
is an important question.
But
it is work for scholars, not
shysters.
The Holocaust commands the preservation
of memory. It is not an instrument for
the generation of money. The dead are
honored by learning the truth and never
letting the world forget it, not by
entering into rancorous negotiations
with corporate leaders who represent a
generation entirely innocent of these
crimes.
Looting,
moreover, was the least of the crimes
of the Holocaust. Nor is it unique. The
Holocaust itself, the deliberate
mechanized racial murder of six million
souls, is a singular crime. Wartime
looting is not. It is commonplace. At
the end of this bloodiest of centuries,
to reduce the Holocaust to looting --
to focus memory on money -- is
literally to debase the
sacred.
Even
Israel's acceptance 45 years ago of
German reparations was problematic. But
at least at that time one could make an
argument from necessity: A people
collectively made destitute and
desperate by German depredations were
entitled to German reparations. But
today?
Today,
the only thing certain to come out of
this grotesque scramble for money is a
revival of Shylockian stereotypes. This
is particularly unfortunate, not just
because in truth there is no people
more given to philanthropy than the
Jews. But also because this generation
of Europeans has grown up more free of
anti-Semitic poison than any in
European history.
It
is one thing to risk reviving dormant
anti-Jewish feeling in defense, say, of
a vital, living cause like Israel, heir
to the civilization destroyed by the
Nazis. But for this? For blood money
from the Holocaust?
Should
we find out and proclaim the truth
about Holocaust looting? Of course. And
truth about the forced labor. And truth
about the industrialists who abetted
the Nazi machine. And truth about the
peoples of Europe who were silent -- or
worse.
But
money? It should be beneath the dignity
of the Jewish people to accept it, let
alone seek it.