Toronto, February 5, 2000 David
Irving v. the dead by [London journalist]
Geoffrey Wheatcroft [Photo,
not posted here: Men staring out from
behind barbed wire] A
historian who denies the presence of
gas chambers at Auschwitz is suing a
writer who describes him as a Holocaust
denier. It only gets weirder from
there LONDON
- As if the greatest and
most horrible act of murder in history
weren't bad enough, the National
Socialists' "Final Solution of the Jewish
Question" has become the subject of
agonizing and odious controversy. It seems
we can't leave the dead in
peace. One of the nastiest such feuds is being
fought out at present in the High Court
here. David Irving is habitually,
and justifiably, if meiotically, described
as a controversial historian, the author
of a series of books reinterpreting the
Second World War, from The
Destruction of Dresden to Hitler's
War. He has brought a
libel action against Deborah
Lipstadt, an American historian, and
her publishers, Penguin Books. She is the
author of Denying
the Holocaust, in which, Irving
claims,
he was depicted as someone who had denied
the reality of the extermination of the
Jews. It looks like a strange case for Irving
to bring. He has publicly denied Hitler
ever ordered the extermination, and has
added insult by offering
to pay anyone who can produce evidence
he did. He has claimed that there were no
gas chambers at Auschwitz,
and that to say there were is -- in his
deliberately and peculiarly offensive
choice of phrase -- "a blood libel on the
German people." He concedes that many Jews
died during the war of 1939-45, but that
these deaths were largely caused by
disease or overwork. Not that he is
always easy to pin down. Like Joerg
Haider, Irving has a knack of
making outrageous statements and then
sliding away from them with slippery
equivocations. But his words are on the
record, and it is not disputed either
that Irving has associated himself over
the years with fascist groups. As the case has progressed (if that's
the word), it has become weirder and
weirder. Quite apart from his
long-established and truly strange view of
the death camps, placing him at odds with
almost all serious historians, Irving has
been digging himself into an ever deeper
hole in the courtroom. Last week he called
an
obscure American academic to the
stand, who said, "I do not consider you to
be an anti-Semite." On the next day, counsel for the
defence quoted sundry examples of Irving's
wit and wisdom. He had sung a "ditty" to
his small daughter: "I am a baby Aryan/Not Jewish or
Sectarian/I have no plans to marry an/Ape
or Rastafarian." When this was read out, Irving denied
it was racist or anti-Semitic. It's just
his idiosyncratic kind of humour. Without trying to
anticipate the outcome, one has to
say that Irving has said things in court
that evidently justify "the words
complained of," as lawyers say. Because
the case is expected to last months, a
jury couldn't be expected to last the
course, and it is being heard by a judge
alone. Even given the notorious perversity
of the English judiciary,
it is hard to see
Ms. Lipstadt losing. All this might indeed be almost funny,
in a macabre way, if it weren't so grim.
As journalists know all too well,
"Holocaust denial" is a reality. It is the
speciality of crackpots who for years have
written letters in green ink or sent out
smudgy pamphlets called Did Six Million
Really Die? and have now added a new
terror to life through Internet Web
sites. It seemed at one time that Irving did
not quite belong in that galere. He has
been defended
by genuinely eminent scholars, on the
ground that, however eccentric or
repellent his opinions, he is an
astonishingly industrious scholar who has
greatly added to our knowledge of the
Third Reich, and never mind that he writes
about it with ill-disguised
admiration. Hence Hugh Trevor-Roper
recognized Irving's "consistent bias," but
showered praise on his "indefatigable
scholarly industry," and John
Keegan said
that Hitler's
War was "indispensable for anyone
seeking to understand the war." Another of
Irving's defenders is Christopher
Hitchens, a witty journalist and
engaging rascal, for whom some of us have
a soft spot and who certainly got
President Clinton bang to rights,
as we Londoners say, who has insisted that
Irving is not only a Fascist historian but
"a great historian of fascism." But these defences may be wearing thin,
and not just because of Irving's bizarre
behaviour in court. It could yet turn out
that this quaint chronicler of mass-murder
has got away with murder intellectually
speaking. Professor Richard J.
Evans of Cambridge has devoted much
time and energy, which he might well feel
he had better uses for, examining the same
archives as Irving, and concluding that
his use of them had been slapdash or even
mischievous. Trevor-Roper hasn't
seen the same archives, or Keegan, and
Hitchens couldn't have read them in German
even if he had wanted to. As his defenders drop away, there is
little sympathy left for Irving, though
perhaps a touch of pity. He had a grim
childhood -- his mother was abandoned by
her husband, and Irving met his father
just twice -- and his eldest daughter
killed herself last year. Behind the
cockiness and bluster and
eagerness to give
offence is a gravely maimed
personality. There are broader points at issue
beyond one man and his reputation. Like
any other historical episode, the Shoah --
the Hebrew word for catastrophe, which
some of us prefer to "Holocaust," the
Greek word for "burnt offering" -- is a
legitimate subject for historical inquiry.
Only Nazis and nutters deny the Shoah, but
there is another serious, though sadly
envenomed, debate between historians who
believe Hitler was all along determined to
exterminate the Jews and those who think
it was a form of improvisation. Again, American Daniel
Goldhagen caused a stir of his own
with his book
Hitler's Willing
Executioners. To say it was written
from a different perspective to Irving's
would be an understatement. Personally
(and to simplify), I find one of
Goldhagen's arguments correct, the other
absurd. It is clearly the case that far
more Germans participated in, and knew
about, the great massacre than it was
politically convenient to recognize after
the event. But Goldhagen's thesis that the German
people were uniquely permeated with
"exterminationist" anti-Semitism from well
before Hitler makes no sense. All the
evidence is that, a hundred years ago,
anti-Semitism was far more rampant in
other European nations such as Poland and
Russia, or even the France of the Dreyfus
case. Why was it Germany and not they
which perpetrated the murder? The sad truth is that it is almost
impossible to discuss these matters sine
ira et studio. And we might all agree the
worst possible place to discuss them at
all is in a court of law. Indeed, there is
one other aspect to the Irving case that
enrages some of us almost as much as the
controversy itself, and throws a most
ironical light on the whole question of
Holocaust denial. It is Irving, the
supposed denier, who is suing Lipstadt,
the enemy of denial, for accusing him of
denying. And he is doing so under the
dreadful English libel laws. Whatever the
rights and wrongs, it really is monstrous
that Ms. Lipstadt should have years of her
life taken up with this case, should have
to give up months to preparing her
defence, and should be obliged to sit in
court for many weeks on end, simply
because she wasn't prepared to grovel to
Irving. She does this in the knowledge,
moreover, that even if the judge finds for
her and her publishers, they will be faced
with huge costs. That happens regularly in
defamation cases. You can win and still
lose: When "costs" are awarded to the
successful party, that by no means
necessarily covers all legal expenses
incurred. While Irving is conducting his own
case, the defendants have a full legal
team, solicitors, Queen's Counsel and
junior, all costing many thousands a day.
Taking part in a case like this is
catching a cab from Toronto to Vancouver
and watching the meter tick over.
Since Irving cannot
possibly pay even part of the defence
costs, he will presumably go
bankrupt if he loses, and the defendants
can whistle for their money. And this case shows once again how
heavily weighted in the defendant's
[sic]
favour the libel law is. He doesn't
have to prove "actual damage" or financial
loss, only to assert that his feelings are
hurt, as aren't ours all from time to
time. The burden of proof is effectively
on the defendant. She has no public
interest defence, and the plaintiff is not
obliged to show (as in American law) that
she acted recklessly and with malice. If this sounds like a newspaperman's
grudge, I would point out that the most
successful exponents of the English libel
laws in the past 20 years have been the
late Robert Maxwell, Jeffrey
Archer ("Lord Archer," Lord help us)
and the Bank of Commerce and Credit
International, all of whom who used the
law to silence their critics.
Should David
Irving's name be added to that roll of
dishonour? At any rate the present
case is a civil action, brought by Irving,
but in some countries he himself might by
now have been prosecuted in the criminal
courts. Some countries now have Holocaust
denial laws under which to say what Irving
has said is a criminal offence. This is a most retrograde step. Three
years ago, the idea of such a law was
floated in England, and greeted with
enthusiasm, I'm sorry but not surprised to
say, by Tony Blair, who can't see a
bandwagon without jumping on it. At the
time, the proposal was criticized
eloquently by Robert Harris in the
Sunday Times,
humbly by myself in the
Sunday
Telegraph, and most bravely in the
Jewish
Chronicle by the late Chaim
Bermant. As he said, such a law would
be unthinkable in the U.S. because of its
constitution, and ought to be unthinkable
in England "because of our traditions."
The answer to lies is to tell the truth,
not to lock up the liars. It is indeed possible to detest
Holocaust deniers while also having grave
misgivings about what has been called the
Holocaust industry, or "Shoah business,"
about which Hal Niedzviecki wrote
in the National
Post last Saturday (Turning the
Horror of History into Fun). And such
misgivings aren't confined to those who
are indifferent to the sufferings of the
Jews. That great man Isaiah Berlin was
an acutely conscious Jew, who identified
passionately with his people and their
fate. And in the words of his biographer
Michael Ignatieff, "he actively
despised the Holocaust industry and kept
his distance from rhetorical invocations
of his people's horrible fate. Silence
seemed more truthful." While knowing what
I think about David Irving, I also know
what Isaiah Berlin meant. Geoffrey
Wheatcroft's last book, The Controversy
of Zion: Jewish Nationalism, the Jewish
State and the Unresolved Jewish
Dilemma, won an American National
Jewish Book Award. |