Washington
Report on Middle East Affairs July/August 1993, Page 19 Why Are
There Israeli- But Not Mexican-American
Dual Nationals? by Grace Halsell Media Monitors AMERICA is the home of
many faiths and many nationalities.
Recently, we have seen that a U.S.
businessman can be "called home" to serve
as the prime minister of Serbia.
While the unusual appointment of
Milan Panic, some 20 years after he
emigrated to California to found a
multimillion-dollar pharmaceutical
company, drew some media attention, the
press in general ignores the large number
of Americans who vote in Israeli
elections, fight in Israeli wars and whose
first allegiance
belongs not to the U.S. but to the Jewish
state. While many immigrants who become
Americans express nostalgia and, in most
instances, a love for the old country,
they are not torn as to their first
allegiance or loyalty. Nor, before the
creation of Israel, were many Jewish
immigrants to North America. Zionism,
however, taught them that regardless of
where they were born, or where they lived,
they had an allegiance to a Jewish
state. American-born
Jonathan
Jay Pollard, who perhaps stole
more secrets from the U.S. than has any
other spy in American history, said he
felt compelled to put the
"interests of my
state" ahead of his own. Although
as a U.S. Navy counter-intelligence
specialist he had a top-secret security
clearance, by "my state" he meant the
state of Israel. Literally tens of thousands of
Americans still holding U.S. passports
admit they feel a primary allegiance to
the state of Israel. In many instances,
these Americans vote in Israeli elections,
wear Israeli uniforms and fight in Israeli
wars. Many are actively engaged both in
the confiscation of Palestinian lands and
in the Israeli political system. Three
examples come to mind:
One is Rabbi Meir Kahane, who
founded the militant Jewish Defense
League in the U.S. in the 1960s, then
emigrated to Israel where, eventually,
he was elected to the Knesset. Until he
was shot and killed at one of his U.S.
fund-raising rallies in 1990, the
Brooklyn-born rabbi shuttled between
Tel Aviv and New York, where he
recruited militant American Jews for
his activities in Israel against
Palestinians.
Another Jewish American, James
Mahon from Alexandria, Virginia,
reportedly was on a secret mission to
kill PLO Chairman Yasser Arafat when he
was shot in 1980 by an unknown
assailant. When he was shot, Mahon held
an American M-16 in his hand and a U.S.
passport in his pocket.
Then there was Alan Harry
Goodman, an American Jew who left
his home in Baltimore, Maryland, flew
to Israel and served in the Israeli
army. Then, on April 11, 1982, armed
with an Uzi submachine gun, he walked,
alone, to Al-Aqsa, Jerusalem's most
holy Islamic shrine, where he opened
fire, killing two Palestinians and
wounding others. Both the U.S. and
Israeli governments played down the
incident, as did the media. The examples of Kahane, Mahon and
Goodman raise the question of when a U.S.
citizen ceases to be, or should cease to
be, a U.S. citizen. U.S. Law at one time
clearly stated that an American citizen
owed first allegiance to the United
States. A U.S. citizen could not fight in
a foreign army or hold high office in a
foreign country without risking
expatriation. The
1940 Nationality ActSection 401 (e) of the 1940 Nationality
Act provides that a U.S. citizen, whether
by birth or naturalization, "shall lose
his [U.S.] nationality by ...
voting in a political election in a
foreign state." This law was tested many times. In
1958, for instance, an American citizen
named Perez voted in a Mexican
election. The case went to the Supreme
Court, where the majority opinion held
that Perez must lose his American
nationality. The court said Congress could
provide for expatriation as a reasonable
way of preventing embarrassment to the
United States in its foreign
relations. Then came the case in 1967 of an
American Jew, Beys Afroyim. As a
result of his case, U.S. Law changed
drastically. Afroyim, born in Poland in
1895, emigrated to America in 1912, and
became a naturalized U.S. citizen in 1926.
In 1950, aged 55, he emigrated to Israel
and became an Israeli citizen. In 1951
Afroyim voted in an Israeli Knesset
election and in five political elections
that followed. After living in Israel for a decade,
Afroyim wished to return to New York. In
1960, he asked the U.S. Consulate in Haifa
for an American passport. The Department
of State refused the application, invoking
section 401 (e) of the Nationality Act --
the same ruling that had stripped the
American citizen named Perez of his U.S.
citizenship. Attorneys acting for Afroyim took his
case to a Washington, DC District Court,
which upheld the law. His attorneys
appealed to the Court of Appeals. This
court also upheld the law. The attorneys
for Afroyim then moved the case on to the
Supreme Court. Here, with Supreme Court
Justice Abe Fortas, Lyndon
Johnson's former attorney and one of the
most powerful Jewish Americans, casting
the swing vote, the court voted five to
four in favor of Afroyim. The court held
that the U.S. government had no right to
"rob" Afroyim of his citizenship. Zionism
taught allegiance to a Jewish
state.The court, reversing its previous
judgment as regards the Mexican American,
ruled that Afroyim had not shown "intent"
to lose citizenship by voting in Israeli
elections. Did Golda Meir relinquish her
U.S. passport at some point in her
evolution from Milwaukee schoolteacher to
prime minister of Israel? U.S. State
Department officials said they did not
know. "State Department officials should
know," former INS Commissioner Leonel
Castillo told me. "If you look at it
strictly, she should have relinquished her
passport. " Castillo added that while Washington
claims it has a "good neighbor" policy
with Mexico, the U.S. does not permit
Mexicans to hold dual nationality. "We
make them become either U.S. or Mexican --
you can't be both," he said, adding: "The
U.S., in its special relationship with
Israel, has become very sympathetic to
allowing Israelis and Americans to retain
two nationalities and allowing U.S.
citizens to hold public office in
Israel." Asked if he knew of any other countries
with so many dual citizens, Castillo said,
"No, I don't know any. This U.S.-Israel
relationship is a special situation." He also viewed it as dangerous: "It is
unknown to what extent the special
relationship that allows Americans to vote
in Israeli elections, fight in Israeli
wars and hold Israeli public office might
be carried." Grace Halsell is a
Washington, DC-based writer and author
of Journey to Jerusalem and Prophecy
and Politics. Related
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