London, September 3, 1999
Passing
of a man of his time that has itself
passed by
Norman Lebrecht ADOLF USED TO BE a common name among
German Jews, the equivalent for Avraham,
until circumstances rendered it unusable.
Ignatz was another popular name,
approximating to Itzhak, but its
affectionate diminutive carried something
of a stigma after January, 1933. Not many
Jews felt comfortable being addressed as
"Natzi." It speaks volumes for Ignatz
Bubis, the leader of German Jewry, who
died last month, that, like our
forefathers in Egypt, he changed neither
his name nor his language. He stood, at
the heart of modern Germany, as an awkward
testament of an obliterated past -- a Jew
called Nazi whose mother tongue was German
and who professed himself proudly to be a
"German citizen of the Mosaic faith." Bubis came to the fore at a
critical moment for Jews in
Germany, and perhaps in Europe
altogether. He led protests in
1985 against the staging of a
play by the prominent film-maker
Rainer Werner Fassbinder
in which Jewish
property-developers were accused
of exploiting Holocaust guilt to
despoil German cities. Anyone who has spent time in
Frankfurt, where Bubis made his
fortune in property, will
recognise that there was some
substance in this allegation.
Germany has some of the ugliest
cementscapes in Europe and many
of its post-war developers were
identifiably Jews. Bubis felt
personally besmirched by the
Fassbinder libel, perhaps with
good reason. | 'Standing
tall, he shamed the German
left into sharing
responsibility for the
past' | It was not so much the play itself,
however, as the timing and context which
made its presentation so dangerous.
Fassbinder, who died not long before, was
an icon to the German intellectual left
which, recovering from its duplicitous
role in the Baader-Meinhof years, was
looking for a rallying cause and might
well have found it in a play which made
anti-capitalist anti-Semitism politically
respectable for the first time since
Hitler.Those who remember the anti-Zionist
hysteria being whipped up in radical
sectors of unreformed British Labour at
that time will have cause to thank Bubis
for stopping the poison at its source and
preventing its spread across receptive
borders. Standing tall, he shamed the
German left into sharing responsibility
for the past. He was able to do this by dint of being
a German-born Jew who, alone of all his
family, had survived the camps and elected
to spend the rest of his life seeking
dialogue between Germans and Jews. There were
never more than a minyan of his kind.
Visiting Frankfurt 20 years ago, I
attended synagogue on Shabbat and was
appalled to find that only the cantor
and I seemed to have prayer in mind,
and neither of us could make our voices
heard above the hubbub of business
conversations. When I remarked upon the
indecorum to my hosts, a pair of
non-Jewish lawyers who had been active
in refugee camps after the war, they
shrugged sadly and said, "but of course
these are not our Jews." The community in Frankfurt, once the
seat of Rabbi Samson Raphael Hirsch
and the fount of rational Orthodoxy, was
made up of dispossessed Polish Jews and
disillusioned Israelis, occupying a place
on the margins of their society. Much the
same was true of sister-communities in
Berlin, Hamburg, Düsseldorf, and
Munich. Among some 40,000 Jews, there was
neither the demand nor the desire to
employ ritual functionaries. When a boy
was born, they would fly in a mohel from
Switzerland. Kosher meat, for the few who
required such refinements, was imported in
packets. This was not a religious
community by any stretch of the spiritual
imagination. What made Bubis so remarkable was that
he, a secular Jew, voiced for the first
time in modern Germany a distinctly
religious Jewish view of tolerance and
co-existence. He embraced the post-Oslo
Yasir Arafat and spoke up for
foreign workers attacked by neo-Nazis.
Such was his moral stature that he was
seriously wooed as a candidate for the
federal presidency. He was not short of
enemies either, and he went to his grave
bewailing his failure at making Germans
understand what Jews are all about. Facing
his final journey, he opted to get buried
in Israel. That he cannot
be replaced is self-evident. The last
pre-Hitler German-born Jews are past
the age of leadership; the rest of
German Jewry is a motley of exiles,
mostly from the former Soviet Union.
The community has doubled during the
1990s, amounting to 80,000 souls, but
still lacks basic religious amenities,
apart from those proffered with strings
attached by Lubavitch. It is both the fastest-growing and the
most insecure assembly of Jews to be found
anywhere in the world. There is no
shortage of talent or energy, and
second-generation Jews are starting to
play a role in German arts and society.
The next leader of German Jewry will be
younger and pan-Europeanist. I detect a
new willingness among young professionals
to devote themselves to building a stable
community, rather than a night-shelter in
a charnel-house. What German Jews need now is not
effective secular representation but the
kind of visionary religious leadership
that Hirsch provided in the last century,
defining German Jewry unto itself. Hirsch
was an outsider, Hungarian by birth.
Another is needed now. Perhaps London, with its surfeit of
rabbinical courts and kashrut commissars,
could export a dayan or three to conduct a
mission among the Jews of Germany. Better
still, if I were Rabbi Jeremy
Rosen, returning to London to
resuscitate Yakar, I would make my first
priority the establishment of links and
exchanges with Berlin and the hub of our
European future. Related file: Ignatz Bubis, A
Memoir, written for Action Report in
1997 while he was still alive
|
London, September 15, 1999
Schröder tribute
to Bubis CHANCELLOR Schröder paid tribute
yesterday to the German Jewish leader
Ignatz Bubis at his official
memorial service in Frankfurt. "His death is a painful loss for the
whole of society," Mr Schröder said.
"He was a moral authority and an advocate
on behalf of minorities and the
persecuted." The service was also attended
by Mr Bubis's widow, Ida, German
presidents, past and present, Jewish
leaders and more than 1,000 other
mourners. Mr Bubis, who lost most of his close
family in the Holocaust, died last month
aged 72.--Andrew Gimson,
Berlin For an honest view
of Herr Bubis: The
Jewish Chronicle, London, September 3,
1999 |