Posted Thursday,
September 28, 2000 | ||||
This one
soap story keeps rolling around. Soap
became sort of a metaphor -- they killed
them and made soap out of them -- to show
how horrible the Nazis were.
-- Deborah
Lipstadt, an Emory University history
professor Holocaust
museum, author at odds Picture added
by this website by RUSS NUM ATLANTA (AP) -- A dispute over a
new memoir has cast a spotlight on the powerfully
enduring belief that the Nazis made soap from the
bodies of Jews -- something that Holocaust scholars
largely dismiss as myth. The
U.S. Holocaust Memorial Museum in Washington has
refused to allow a book-signing for an Atlanta man
whose memoir tells the story of an uncle who says
the Nazis forced him to make soap from victims at
Auschwitz. Ben Hirsch said the museum doesn't want
to be seen as endorsing the soap-making stories in
his book, "Hearing a
Different Drummer." Museum officials did not immediately return
calls for comment. But Peter Black, the
museum's chief historian, told The Atlanta
Journal-Constitution that Hirsch "was
advocating that we explore what is essentially a
dead end." Historians have never been able to prove, or
disprove, that the Nazis used human fat to make
soap. Many say the tales are probably just rumors
so gruesome that they are still circulating nearly
60 years later. But Hirsch, whose parents and two siblings died
in concentration camps, said his book offers new
evidence -- excerpts from unpublished memoirs that
his uncle typed in broken English. "How dare you say that it didn't happen when you
say there's not enough proof," Hirsch, 68, said
Monday. "I just can't imagine anybody writing a
memoir and saying they made soap if they didn't.
It's not something to be proud of." One Holocaust scholar said the museum has good
reason to distance itself from Hirsch's soap story:
The tale could give new ammunition to those who
insist the Holocaust was a hoax. "Holocaust deniers have seized upon the soap
story as proof of demonstrating the unreliability
of Holocaust survivors," said Christopher
Browning, a historian at the University of
North Carolina. "I don't think they can afford to
compromise themselves on this." Raul
Hilberg, considered the dean of Holocaust
scholars, said rumors that the Nazis made soap from
human fat started circulating in Poland in 1942,
the same year they first appeared in American
newspapers. Testimonial accounts of soap-making tend to be
secondhand at best. Hilberg said he cannot recall a
single account from a survivor who saw human soap
being made. He said he doubts the soap stories, in
part, because the Germans would have found such a
product repulsive. "The idea of washing oneself with soap made of
human fat, aside from the fact they didn't like
Jews and didn't want any contact with them, it was
considered sick," he said. Hirsch's memoir, which remains on the shelves at
the museum's bookstore, mostly recalls his
experience as a U.S. soldier in post-World War II
Germany. But he uses one chapter to criticize
scholars for rejecting stories of human soap. He quotes a typewritten manuscript by his uncle,
Philipp Auerbach,[*] a chemist who
said Nazis made him manufacture soap using human
remains at Auschwitz. One excerpt reads: Hirsch also recalls how he helped a rabbi in
1970 bury four bars of soap at Atlanta's Greenwood
Cemetery. He says the soap had been found by a
Jewish soldier who helped liberate a concentration
camp at the end of World War II. The
soldier's wife had them buried after finding them
in her basement decades later. For those who ask, the Holocaust museum
distributes a fact sheet saying the story that
Nazis used corpses for soap is a rumor that has
never been substantiated. "This one soap story keeps rolling around," said
Deborah Lipstadt,
right, an Emory University history professor
who recently prevailed in a legal dispute against a
British scholar whom she accused of denying the
Nazis slaughtered millions of Jews. "Soap became
sort of a metaphor -- they killed them and made
soap out of them -- to show how horrible the Nazis
were." * Website note: No
relation to Prof Hellmuth Auerbach,
long-time head of the Jewish desk at the Institut
für Zeitgeschichte, Munich. Related story on this website: | ||||