An
Open Letter to Yitzhak Arad . . .
August 16, 1999
[To:] Yitzhak Arad
Yad Vashem
PO Box 3477
91034 Jerusalem
Israel
Yitzhak Arad:
BRING
to your attention the following photograph of German
soldiers attending the execution of Soviet partisans
(Keith Simpson,
Waffen
SS, Bison Books, London, 1990, p.
47). The caption which accompanies the photograph is
"Waffen SS and army soldiers taking 'snapshots' of
executed Soviet partisans".
In this photograph are visible a total of seven
cameras, which I have numbered for your convenience. The
camera of the individual, likely German, who took the
above photograph constitutes an eighth German camera. In
no case can we see a soldier's hands that are not holding
a camera. From this photograph, then, we may conclude
that roughly from half to all of the German soldiers in
this particular sample had cameras on hand with which to
photograph the hanging of the Soviet partisans.This observation is capable of leading to the more
general hypothesis that German military personnel knew
that they were likely to encounter rare and exotic events
in their line of duty, and so tended to bring along their
cameras, and that the more grisly the scene that they
encountered, the more likely they were to photograph
it.
In your February 1987 testimony at the trial of
John Demjanjuk in Jerusalem, you testified to
events that were far grislier than the one captured in
the above photograph, and that took place on a daily
basis for something like half a year - and that is the
burning on open-air grills at Treblinka of 870,000
bodies, stacked sometimes in excess of ten thousand
bodies per pile. Given the gargantuan scale of this
operation, and given its duration, it cannot be doubted
that numerous photographs of it were taken and continue
to exist - not only of the mountains of bodies, but also
of the smoke plumes generated by their burning, and also
of the mountains of ash and unburned bone that would have
been left behind - and not only taken by the evidently
camera-toting German personnel, but perhaps also by
villagers or travelers who happened to come within sight
of Treblinka.
It follows, therefore, that if the monstrous events
you testified to at the Demjanjuk trial really did take
place, then there is a high probability that a number of
photographs of them exist, and it follows conversely that
if no photographs exist, then there is a high probability
that the monstrous events did not take place.
In fact, in the course of your testimony at the
Demjanjuk trial, and indeed over the course of the entire
trial, the only photographic evidence of the existence of
Treblinka was a single photograph of a model of
Treblinka, the construction of the model being attributed
to Jankiel Wiernik, whose credibility I have given
you reason to doubt in my letters to you of July 9, 1999
and July 15, 1999. No photographs were offered at the
Demjanjuk trial of the burning of 870,000 bodies or of
any of the events that qualify Treblinka as a death
camp.
In my letter to you of March 9, 1999, I have already
urged you to begin searching for photographic evidence of
the existence of the Treblinka death camp and of the
events that are supposed to have taken place there so as
to begin to buttress your unsubstantiated and incredible
account. I urge you to do so again, not only for the sake
of the Germans and Ukrainians whom you may be
gratuitously slandering, but also for the sake of the
Jews whose perceived credibility you may be dangerously
lowering.
And I ask you to reply to my accusation that you
mistook your duty as expert witness testifying at the
trial of John Demjanjuk. Your duty as expert witness was
to point out, among other things, the incongruity between
(a) on the one hand, grisly and highly visible events
taking place over an extended period of time in the
presence of a large number of witnesses equipped with
cameras and looking for precisely such grisly scenes to
photograph; and (b) on the other hand, no such
photographs having been discovered in the half-century
since the events transpired. To point out this startling
incongruity was your duty - your duty to the court, your
duty to truth, your duty to your people. However, you
appear instead to have construed your duty quite
otherwise - as saying whatever needed to be said to get
John Demjanjuk hung.
Lubomyr Prytulak